Institute for Medieval Studies
IMC 2016 Session
Session | 1635 |
Title | Exploring the 14th Century across the Eastern and Western Christian World, II: Abundance and Nearness - Communicating with the Viewer |
Date/Time | Thursday 7 July 2016: 11.15-12.45 |
Sponsor | Courtauld Institute of Art, London / University of York |
Organiser | Livia Lupi, Department of the History of Art, University of Warwick |
Maria Alessia Rossi, Index of Medieval Art, Princeton University | |
Moderator/Chair | Christine Ungruh, Kunsthistorisches Institut, Freie Universität Berlin |
Paper 1635-a | Multiplying Figures and Expounding Narrative: The Role of the Crowd in 14th-Century Depictions of Christ's Miracle Cycle (Language: English) Maria Alessia Rossi, Index of Medieval Art, Princeton University Index Terms: Art History - Painting; Byzantine Studies; Social History |
Paper 1635-b | Architectural Delight: The Rhetoric of Painted Architecture in the 14th Century (Language: English) Livia Lupi, Department of the History of Art, University of Warwick Index Terms: Art History - Painting; Language and Literature - Italian; Rhetoric |
Paper 1635-c | Byzantine Nearness and Renaissance Distance in 14th-Century Italian Painting (Language: English) Hans Bloemsma, Department of Art History / University College Roosevelt, Universiteit Utrecht Index Terms: Art History - Painting; Religious Life; Theology |
Abstract | It is commonly acknowledged that whilst 14th-century Western artists explored three-dimensionality, Byzantine art maintained an abstract character. However, visual evidence demonstrates that similar changes occurred in both Eastern and Western art at this time: the number of figures increases and architectural settings become more detailed. This art-historical session reassesses points of contact between East and West by examining the role of narrative in Byzantine and Serbian depictions of Christ's Miracle Cycle; by reflecting on the prominence of architecture and abundance of architectural detail in both Eastern and Western painting; and by looking at Byzantine modes of representation in Italian art. |