TitleIntuition, Pathos, and Sola Fide: Issues and Approaches in Pre-Reformation Theology
Date/TimeMonday 3 July 2017: 11.15-12.45
OrganiserIMC Programming Committee
Moderator/ChairAnne Hudson, Faculty of English Language & Literature, University of Oxford
Paper 144-a Authority, Politics, and Intuition in the More/Tyndale Polemic: Continuity or Rupture?
(Language: English)
Robert Saler, Center for Pastoral Excellence, Christian Theological Seminary, Indiana
Paper 144-b Proto-Protestantism in William Langland's Visio Willelmi de Petro Ploughman
(Language: English)
Martin Laidlaw, School of Humanities, University of Dundee
Index Terms: Historiography - Medieval; Language and Literature - Middle English; Sermons and Preaching; Theology
AbstractPaper -a:
This paper will take up and expand recent arguments concerning the need to contextualize the More/Tyndale Polemic within larger currents of thought both pre- and post-Reformation. The paper will argue that two longstanding debates in the English Christian context both persist and intensify in the Tyndale/More exchange: different construals of how ecclesial authority orders Christian thinking about fate, fortune and providence, and also the role of tutored and untutored Christian intuition when it comes to merging the hermeneutical horizons of Biblical authorship with doctrinal belief among lay Christians.

Paper -b:
October 31st 2017 will mark 500 years since the publication of Luther's Disputatio pro declaratione virtutis indulgentiarum, an event held to be the starting point of the 16th-century religious and political upheavals known as the Reformation. Scholarship has examined medieval roots of Reformation thought, and works such as Bolton's The Medieval Reformation (1983) and Hudson's The Premature Reformation (1988) see relationships between medieval heretical movements and Reformation theology. This paper will discuss how criticisms of religious institutions in medieval poetry may be seen to anticipate conventions of Reformation thought, particularly in relation to William Langland's Piers Plowman and the Lutheran Principles of sola fide and sola scriptura.